Cross References Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. Proverbs 20:30 The blueness of a wound shall wipe away evils: and stripes in the more inward parts of the belly. Isaiah 53:4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. Isaiah 53:5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. Isaiah 53:11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities. Acts 5:30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree. Romans 6:2 God forbid! For we that are dead to sin, how shall we live any longer therein? Romans 6:11 So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord. Romans 6:13 Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God. 1 Corinthians 15:3 For I delivered unto you first of all, which I also received: how that Christ died for our sins, according to the scriptures: Colossians 2:14 Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross. Hebrews 9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. Hebrews 10:5 Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. Hebrews 10:10 In the which will, we are sanctified by the oblation of the body of Jesus Christ once. Hebrews 12:13 And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed. James 5:16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much. Treasury of Scripture Knowledge Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. his own self. Exodus 28:38 Hanging over the forehead of the high priest. And Aaron shall bear the iniquities of those things, which the children of Israel have offered and sanctified, in all their gifts and offerings. And the plate shall be always on his forehead, that the Lord may be well pleased with them. Leviticus 16:22 And when the goat hath carried all their iniquities into an uninhabited land, and shall be let go into the desert: Leviticus 22:9 Let them keep my precepts, that they may not fall into sin, and die in the sanctuary, when they shall have defiled it. I am the Lord who sanctify them. Numbers 18:22 That the children of Israel may not approach any more to the tabernacle, nor commit deadly sin, Psalm 38:4 For my iniquities are gone over my head: and as a heavy burden are become heavy upon me. Isaiah 53:4-6,11 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. . . . Matthew 8:17 That it might be fulfilled, which was spoken by the prophet Isaias, saying: He took our infirmities, and bore our diseases. John 1:29 The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. Hebrews 9:28 So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation. on. Deuteronomy 21:22,23 When a man hath committed a crime for which he is to be punished with death, and being condemned to die is hanged on a gibbet: . . . Acts 5:30 The God of our fathers hath raised up Jesus, whom you put to death, hanging him upon a tree. Acts 10:39 And we are witnesses of all things that he did in the land of the Jews and in Jerusalem: whom they killed, hanging him upon a tree. Acts 13:29 And when they had fulfilled all things that were written of him, taking him down from the tree, they laid him in a sepulchre. Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree). being. 1 Peter 4:1,2 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins: . . . Romans 6:2,7,11 God forbid! For we that are dead to sin, how shall we live any longer therein? . . . Romans 7:6 But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter. *marg: Colossians 2:20 If then you be dead with Christ from the elements of this world, why do you yet decree as though living in the world? Colossians 3:3 For you are dead: and your life is hid with Christ in God. *Gr: 2 Corinthians 6:17 Wherefore: Go out from among them and be ye separate, saith the Lord, and touch not the unclean thing: Hebrews 7:26 For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens: live. Matthew 5:20 For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven. Luke 1:74,75 That being delivered from the hand of our enemies, we may serve him without fear: . . . Acts 10:35 But in every nation, he that feareth him and worketh justice is acceptable to him. Romans 6:11,16,22 So do you also reckon that you are dead to sin, but alive unto God, in Christ Jesus our Lord. . . . Ephesians 5:9 For the fruit of the light is in all goodness and justice and truth: Philippians 1:11 Filled with the fruit of justice, through Jesus Christ, unto the glory and praise of God. 1 John 2:29 If you know that he is just, know ye, that every one also who doth justice is born of him. 1 John 3:7 Little children, let no man deceive you. He that doth justice is just, even as he is just. by. Isaiah 53:5,6 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed. . . . Matthew 27:26 Then he released to them Barabbas: and having scourged Jesus, delivered him unto them to be crucified. Mark 15:15 And so Pilate being willing to satisfy the people, released to them Barabbas: and delivered up Jesus, when he had scourged him, to be crucified. John 19:1 Then therefore Pilate took Jesus and scourged him. healed. Psalm 147:3 Who healeth the broken of heart, and bindeth up their bruises. Malachi 4:2 But unto you that fear my name, the Sun of justice shall arise, and health in his wings: and you shall go forth, and shall leap like calves of the herd. Luke 4:18 The spirit of the Lord is upon me. Wherefore he hath anointed me to preach the gospel to the poor, he hath sent me to heal the contrite of heart, Revelation 22:2 In the midst of the street thereof, and on both sides of the river, was the tree of life, bearing twelve fruits, yielding its fruits every month: the leaves of the tree for the healing of the nations. Context Christ's Example of Suffering…23Who, when he was reviled, did not revile: when he suffered, he threatened not, but delivered himself to him that judged him unjustly. 24Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed. 25For you were as sheep going astray: but you are now converted to the shepherd and bishop of your souls.… Lexicon [He]ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. Himself αὐτὸς (autos) Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. bore ἀνήνεγκεν (anēnenken) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 399: From ana and phero; to take up. our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. sins ἁμαρτίας (hamartias) Noun - Accusative Feminine Plural Strong's Greek 266: From hamartano; a sin. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. body σώματι (sōmati) Noun - Dative Neuter Singular Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. tree, ξύλον (xylon) Noun - Accusative Neuter Singular Strong's Greek 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance. so that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. we might die ἀπογενόμενοι (apogenomenoi) Verb - Aorist Participle Middle - Nominative Masculine Plural Strong's Greek 581: To be away, be removed from, depart life, die. Past participle of a compound of apo and ginomai; absent, i.e. Deceased. to sin ἁμαρτίαις (hamartiais) Noun - Dative Feminine Plural Strong's Greek 266: From hamartano; a sin. [and] live ζήσωμεν (zēsōmen) Verb - Aorist Subjunctive Active - 1st Person Plural Strong's Greek 2198: To live, be alive. A primary verb; to live. to righteousness. δικαιοσύνῃ (dikaiosynē) Noun - Dative Feminine Singular Strong's Greek 1343: From dikaios; equity; specially justification. “By [His] Οὗ (Hou) Personal / Relative Pronoun - Genitive Masculine Singular Strong's Greek 3739: Who, which, what, that. stripes μώλωπι (mōlōpi) Noun - Dative Masculine Singular Strong's Greek 3468: A bruise, stripe, left on the body by scourging. From molos and probably ops; a mole or blow-mark. you are healed.” ἰάθητε (iathēte) Verb - Aorist Indicative Passive - 2nd Person Plural Strong's Greek 2390: To heal, generally of the physical, sometimes of spiritual, disease. Middle voice of apparently a primary verb; to cure. Additional Translations He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.” Who Himself bore our sins in His body on the tree, so that, having been dead to sins, we might live to righteousness. "By whose scourge marks you have been healed." Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed. who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed. The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed. who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose stripes you were healed. who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed, Jump to Previous Bare Bear Body Bore Burden Carried Concerned Cross Dead Die Died Far Healed Live New Order Righteous Righteousness Self Sin Sins Stripes Tree WoundsJump to Next Bare Bear Body Bore Burden Carried Concerned Cross Dead Die Died Far Healed Live New Order Righteous Righteousness Self Sin Sins Stripes Tree WoundsExternal Links 1 Peter 2:24 NIV1 Peter 2:24 NLT 1 Peter 2:24 ESV 1 Peter 2:24 NASB 1 Peter 2:24 ASV 1 Peter 2:24 Bible Apps 1 Peter 2:24 Biblia Paralela 1 Peter 2:24 Chinese Bible 1 Peter 2:24 French Bible 1 Peter 2:24 German Bible Alphabetical: and been body bore by cross die for have He healed himself his in live might on our righteousness sin sins so that the to tree we were wounds you NT Letters: 1 Peter 2:24 Who his own self bore our sins (1 Pet. 1P iP i Pet) Bible Study Resources, Dictionary, Concordance and Search Tools |
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