Matthew 5:20
Cross References

For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.

Matthew 16:12
Then they understood that he said not that they should beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

Luke 18:11
The Pharisee standing, prayed thus with himself: O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this publican.

Luke 18:12
I fast twice in a week: I give tithes of all that I possess.

2 Corinthians 3:9
For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.

Treasury of Scripture Knowledge

For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven.

exceed.

Matthew 23:2-5,23-28 Saying: The scribes and the Pharisees have sitten on the chair of Moses. . . .

Luke 11:39,40,44 And the Lord said to him: Now you, Pharisees, make clean the outside of the cup and of the platter: but your inside is full of rapine and iniquity. . . .

Luke 12:1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 16:14,15 Now the Pharisees, who were covetous, heard all these things: and they derided him. . . .

Luke 18:10-14 Two men went up into the temple to pray: the one a Pharisee and the other a publican. . . .

Luke 20:46,47 Beware of the scribes, who desire to walk in long robes and love salutations in the market place and the first chairs in the synagogues and the chief rooms at feasts: . . .

Romans 9:30-32 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith. . . .

Romans 10:2,3 For I bear them witness that they have a zeal of God, but not according to knowledge. . . .

2 Corinthians 5:17 If then any be in Christ a new creature, the old things are passed away. Behold all things are made new.

Philippians 3:9 And may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, which is of God: justice in faith.

ye.

Matthew 3:10 For now the axe is laid to the root of the trees. Every tree therefore that doth not yield good fruit, shall be cut down, and cast into the fire.

Matthew 7:21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.

Matthew 18:5 And he that shall receive one such little child in my name, receiveth me.

Mark 10:15,25 Amen I say to you, whosoever shall not receive the kingdom of God as a little child shall not enter into it. . . .

Luke 18:17,24,25 Amen, I say to you: Whosoever shall not receive the kingdom of God as a child shall not enter into it. . . .

John 3:3-5 Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God. . . .

Hebrews 12:14 Follow peace with all men and holiness: without which no man shall see God.

Revelation 21:27 There shall not enter into it any thing defiled or that worketh abomination or maketh a lie: but they that are written in the book of life of the Lamb.

Context
The Fulfillment of the Law
19He therefore that shall break one of these least commandments, and shall so teach men shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven. 20For I tell you, that unless your justice abound more than that of the scribes and Pharisees, you shall not enter into the kingdom of heaven. 21You have heard that it was said to them of old: Thou shalt not kill. And whosoever shall kill, shall be in danger of the judgment.…
Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

unless
ἐὰν (ean)
Conjunction
Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

righteousness
δικαιοσύνη (dikaiosynē)
Noun - Nominative Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

exceeds
περισσεύσῃ (perisseusē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 4052: From perissos; to superabound, be in excess, be superfluous; also to cause to superabound or excel.

[that] of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

scribes
γραμματέων (grammateōn)
Noun - Genitive Masculine Plural
Strong's Greek 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Pharisees,
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you will never enter
εἰσέλθητε (eiselthēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven.
οὐρανῶν (ouranōn)
Noun - Genitive Masculine Plural
Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


Additional Translations
For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

For I say to you that unless your righteousness shall abound above that of the scribes and Pharisees, you shall never enter into the kingdom of the heavens.

For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.

For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

For I say unto you, that unless your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.

For I say unto you, that except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

For I assure you that unless your righteousness greatly surpasses that of the Scribes and the Pharisees, you will certainly not find entrance into the Kingdom of the Heavens.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

'For I say to you, that if your righteousness may not abound above that of the scribes and Pharisees, ye may not enter to the reign of the heavens.
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Abound Assure Case Enter Entrance Exceed Exceeds Except Find Greatly Heaven Heavens Kingdom Law Pharisees Reign Righteousness Scribes Surpass Surpasses Teachers Unless Way Wise
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