Cross References If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. Ezekiel 2:5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them. John 9:41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. John 15:23 He that hateth me hateth my Father also. John 15:24 If I had not done among them the works that no other man hath done, they would not have sin: but now they have both seen and hated both me and my Father. John 16:9 Of sin: because they believed not in me. Treasury of Scripture Knowledge If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. they. John 3:18-21 He that believeth in him is not judged. But he that doth not believe is already judged: because he believeth not in the name of the only begotten Son of God. . . . John 9:41 Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth. John 12:48 He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day. John 19:11 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee hath the greater sin. Ezekiel 2:5 If so be they at least will hear, and if so be they will forbear, for they are a provoking house: and they shall know that there hath been a prophet in the midst of them. Ezekiel 33:31-33 And they come to thee, as if people were coming in, and my people sit before thee: and hear thy words, and do them not: for they turn them into a song of their mouth, and their heart goeth after their covetousness. . . . Luke 12:46 The lord of that servant will come in the day that he hopeth not, and at the hour that he knoweth not: and shall separate him and shall appoint him his portion with unbelievers. Acts 17:30 And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance. 2 Corinthians 2:14-16 Now thanks be to God, who always maketh us to triumph in Christ Jesus and manifesteth the odour of his knowledge by us in every place. . . . Hebrews 6:4-8 For it is impossible for those who were once illuminated, have tasted also the heavenly gift and were made partakers of the Holy Ghost, . . . James 4:17 To him therefore who knoweth to do good and doth it not, to him it is sin. cloke. Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable. Romans 2:1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. 1 Peter 2:16 As free and not as making liberty a cloak for malice, but as the servants of God. Context The Hatred of the World…21But all these things they will do to you for my name's sake: because they know not him that sent me. 22If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. 23He that hateth me hateth my Father also.… Lexicon Ifεἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. I had not come ἦλθον (ēlthon) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 2064: To come, go. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. spoken ἐλάλησα (elalēsa) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. to them, αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. they would not be guilty of sin. εἴχοσαν (eichosan) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. Now, νῦν (nyn) Adverb Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. however, δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. they have ἔχουσιν (echousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. no οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. excuse πρόφασιν (prophasin) Noun - Accusative Feminine Singular Strong's Greek 4392: A pretext, an excuse. From a compound of pro and phaino; an outward showing, i.e. Pretext. for περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. sin. ἁμαρτίας (hamartias) Noun - Genitive Feminine Singular Strong's Greek 266: From hamartano; a sin. Additional Translations If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. If I had not come and spoken to them, they had not had sin: but now they have no cloak for their sin. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin. If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin. "If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. Jump to Previous Case Cloak Cloke Excuse Guilty However Pretext Reason Sin Stands TeacherJump to Next Case Cloak Cloke Excuse Guilty However Pretext Reason Sin Stands TeacherExternal Links John 15:22 NIVJohn 15:22 NLT John 15:22 ESV John 15:22 NASB John 15:22 ASV John 15:22 Bible Apps John 15:22 Biblia Paralela John 15:22 Chinese Bible John 15:22 French Bible John 15:22 German Bible Alphabetical: and be but come excuse for guilty had have however I If no not Now of sin spoken their them they to would NT Gospels: John 15:22 If I had not come and spoken (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools |
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