Matthew 21:31
Cross References

Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you that the publicans and the harlots shall go into the kingdom of God before you.

Matthew 5:46
For if you love them that love you, what reward shall you have? do not even the publicans this?

Matthew 21:30
And coming to the other, he said in like manner. And he answering said: I go, Sir. And he went not.

Luke 7:29
And all the people hearing, and the publicans, justified God, being baptized with John's baptism.

Luke 7:37
And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment.

John 3:3
Jesus answered and said to him: Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.

John 3:5
Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.

Treasury of Scripture Knowledge

Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you that the publicans and the harlots shall go into the kingdom of God before you.

did.

Matthew 7:21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.

Matthew 12:50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.

Ezekiel 33:11 Say to them: As I live, saith the Lord God, I desire not the death of the wicked, but that the wicked turn from his way, and live. Turn ye, turn ye from your evil ways: and why will you die, O house of Israel?

Luke 15:10 So I say to you, there shall be joy before the angels of God upon one sinner doing penance.

Acts 17:30 And God indeed having winked at the times of this ignorance, now declareth unto men that all should every where do penance.

2 Peter 3:9 The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance,

The first.

2 Samuel 12:5-7 And David's anger being exceedingly kindled against that man, he said to Nathan: As the Lord liveth, the man that hath done this is a child of death. . . .

Job 15:6 Thy own mouth shall condemn thee, and not I: and thy own lips shall answer thee.

Luke 7:40-42 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it. . . .

Luke 19:22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down and reaping that which I did not sow.

Romans 3:19 Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God.

Verily.

Matthew 5:18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.

Matthew 6:5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.

Matthew 18:3 And said: amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.

the publicans.

Matthew 9:9 And when Jesus passed on from thence, he saw a man sitting in the custom house, named Matthew; and he saith to him: Follow me. And he arose up and followed him.

Matthew 20:16 So shall the last be first and the first last. For many are called but few chosen.

Luke 7:29,37-50 And all the people hearing, and the publicans, justified God, being baptized with John's baptism. . . .

Luke 15:1,2 Now the publicans and sinners drew near unto him to hear him. . . .

Luke 19:9,10 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham. . . .

Romans 5:20 Now the law entered in that sin might abound. And where sin abounded, grace did more abound.

Romans 9:30-33 What then shall we say? That the Gentiles who followed not after justice have attained to justice, even the justice that is of faith. . . .

1 Timothy 1:13-16 Who before was a blasphemer and a persecutor and contumelious. But I obtained the mercy of God, because I did it ignorantly in unbelief. . . .

Context
The Parable of the Two Sons
30And coming to the other, he said in like manner. And he answering said: I go, Sir. And he went not. 31Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you that the publicans and the harlots shall go into the kingdom of God before you. 32For John came to you in the way of justice: and you did not believe him. But the publicans and the harlots believed him: but you, seeing it, did not even afterwards repent, that you might believe him.…
Lexicon
Which
Τίς (Tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

of
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

two
δύο (dyo)
Adjective - Genitive Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

did
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

will
θέλημα (thelēma)
Noun - Accusative Neuter Singular
Strong's Greek 2307: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.

of [his]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

father?”
πατρός (patros)
Noun - Genitive Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

“The
(Ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first,”
πρῶτος (prōtos)
Adjective - Nominative Masculine Singular
Strong's Greek 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

they answered.
Λέγουσιν (Legousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Truly
Ἀμὴν (Amēn)
Hebrew Word
Strong's Greek 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tax collectors
τελῶναι (telōnai)
Noun - Nominative Masculine Plural
Strong's Greek 5057: A publican, collector of taxes. From telos and oneomai; a tax-farmer, i.e. Collector of public revenue.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

prostitutes
πόρναι (pornai)
Noun - Nominative Feminine Plural
Strong's Greek 4204: A prostitute; met: an idolatrous community. Feminine of pornos; a strumpet; figuratively, an idolater.

are entering
προάγουσιν (proagousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 4254: From pro and ago; to lead forward; intransitively, to precede (participle, previous).

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's Greek 932: From basileus; properly, royalty, i.e. rule, or a realm.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

before you.
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.


Additional Translations
Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.

Which of the two did the will of the father?" They say, "The first." Jesus says to them, "Truly I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.

Whether of them two did the will of his father? They say to him, The first. Jesus said to them, Truly I say to you, That the publicans and the harlots go into the kingdom of God before you.

Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

Which of the two did the will of the father? They say [to him], The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.

Whether of the twain did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.

Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, that the publicans and the harlots go into the kingdom of God before you.

Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.

Which of the two did the will of his father?" They said to him, "The first." Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you.

which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
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Ahead Collectors Desired Entering Father's First Front Harlots Jesus Kingdom Loose Notorious Pleasure Prostitutes Publicans Sinners Solemnly Tax Tax-Farmers Tax-Gatherers Truth Twain Verily Wanted Whether Women
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Ahead Collectors Desired Entering Father's First Front Harlots Jesus Kingdom Loose Notorious Pleasure Prostitutes Publicans Sinners Solemnly Tax Tax-Farmers Tax-Gatherers Truth Twain Verily Wanted Whether Women
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NT Gospels: Matthew 21:31 Which of the two did the will (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools

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