Matthew 8:28
Cross References

And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.

Matthew 4:24
And his fame went throughout all Syria, and they presented to him all sick people that were taken with divers diseases and torments, and such as were possessed by devils, and lunatics, and those that had the palsy, and he cured them:

Matthew 8:27
But the men wondered, saying: What manner of man is this, for the winds and the sea obey him?

Mark 5:1
And they came over the strait of the sea, into the country of the Gerasens.

Luke 8:26
And they sailed to the country of the Gerasens, which is over against Galilee.

Treasury of Scripture Knowledge

And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way.

when.

Mark 5:1 And they came over the strait of the sea, into the country of the Gerasens.

*etc:

Luke 8:26 And they sailed to the country of the Gerasens, which is over against Galilee.

*etc:

Acts 10:38 Jesus of Nazareth: how God anointed him with the Holy Ghost and with power, who went about doing good and healing all that were oppressed by the devil, for God was with him.

Gergesenes.

Genesis 10:16 And the Jebusite, and the Amorrhite, and the Gergesite.

Genesis 15:21 And the Amorrhites, and the Chanaanites, and the Gergesites, and the Jebusites.

Deuteronomy 7:1 When the Lord thy God shall have brought thee into the land, which thou art going in to possess, and shall have destroyed many nations before thee, the Hethite, and the Gergezite, and the Amorrhite, and the Chanaanite, and the Pherezite, and the Hevite, and the Jebusite, seven nations much more numerous than thou art, and stronger than thou:

coming.

Mark 5:2-5 And as he went out of the ship, immediately there met him out of the monuments a man with an unclean spirit, . . .

Luke 8:27,29 And when he was come forth to the land, there met him a certain man who had a devil now a very long time. And he wore no clothes: neither did he abide in a house, but in the sepulchres. . . .

so.

Judges 5:6 In the days of Samgar, the son of Anath, in the days of Jahel, the paths rested: and they that went by them, walked through bye-ways.

Context
The Demons and the Pigs
27But the men wondered, saying: What manner of man is this, for the winds and the sea obey him? 28And when he was come on the other side of the water, into the country of the Gerasens, there met him two that were possessed with devils, coming out of the sepulchres, exceeding fierce, so that none could pass by that way. 29And behold they cried out, saying: What have we to do with thee, Jesus Son of God? art thou come hither to torment us before the time?…
Lexicon
When
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[Jesus]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

arrived
ἐλθόντος (elthontos)
Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's Greek 2064: To come, go.

on
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other side
πέραν (peran)
Adverb
Strong's Greek 4008: Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.

in
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

region
χώραν (chōran)
Noun - Accusative Feminine Singular
Strong's Greek 5561: Feminine of a derivative of the base of chasma through the idea of empty expanse; room, i.e. A space of territory.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gadarenes,
Γαδαρηνῶν (Gadarēnōn)
Adjective - Genitive Masculine Plural
Strong's Greek 1046: From Gadara; a Gadarene or inhabitant of Gadara.

two
δύο (dyo)
Adjective - Nominative Masculine Plural
Strong's Greek 1417: Two. A primary numeral; 'two'.

demon-possessed [men]
δαιμονιζόμενοι (daimonizomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 1139: To be possessed, be under the power of an evil-spirit or demon. Middle voice from daimon; to be exercised by a d?Mon.

met
ὑπήντησαν (hypēntēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 5221: To meet, go to meet. From hupo and a derivative of anti; to go opposite under, i.e. To encounter, fall in with.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

on their way
ἐξερχόμενοι (exerchomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

from
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tombs.
μνημείων (mnēmeiōn)
Noun - Genitive Neuter Plural
Strong's Greek 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

[They were] so
λίαν (lian)
Adverb
Strong's Greek 3029: Very; very much, exceedingly, greatly. Of uncertain affinity; much.

violent
χαλεποὶ (chalepoi)
Adjective - Nominative Masculine Plural
Strong's Greek 5467: Perhaps from chalao through the idea of reducing the strength; difficult, i.e. Dangerous, or furious.

that
ὥστε (hōste)
Conjunction
Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

no
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

one
τινὰ (tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

could
ἰσχύειν (ischyein)
Verb - Present Infinitive Active
Strong's Greek 2480: To have strength, be strong, be in full health and vigor, be able; meton: I prevail. From ischus; to have force.

pass
παρελθεῖν (parelthein)
Verb - Aorist Infinitive Active
Strong's Greek 3928: From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert.

that
ἐκείνης (ekeinēs)
Demonstrative Pronoun - Genitive Feminine Singular
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

way.
ὁδοῦ (hodou)
Noun - Genitive Feminine Singular
Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.


Additional Translations
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.

And He having come to the other side, to the region of the Gadarenes, two being possessed by demons met Him, coming forth out of the tombs, extremely violent, so that no one was able to pass by that way.

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

And when he was come to the other side into the country of the Gadarenes, there met him two possessed with devils, coming forth out of the tombs, exceeding fierce, so that no man could pass by that way.

And when he had come to the other side, into the country of the Gergesenes, there met him two possessed with demons, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

When he came to the other side, into the country of the Gergesenes, two people possessed by demons met him there, coming out of the tombs, exceedingly fierce, so that nobody could pass that way.

And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,
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Alphabetical: arrived as at by came coming could country demon-possessed extremely from Gadarenes he him in into men met no of one other out pass region side so that the They to tombs two violent way were When who

NT Gospels: Matthew 8:28 When he came to the other side (Matt. Mat Mt) Bible Study Resources, Dictionary, Concordance and Search Tools

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