Cross References And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands. Romans 2:8 But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation. Philippians 1:7 As it is meet for me to think this for you all, for that I have you in my heart; and that, in my bands and in the defence and confirmation of the gospel, you all are partakers of my joy. Philippians 1:18 But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice. Philippians 2:3 Let nothing be done through contention: neither by vain glory. But in humility, let each esteem others better than themselves: 2 Timothy 2:9 Wherein I labour even unto bands, as an evildoer. But the word of God is not bound. Treasury of Scripture Knowledge And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands. that. Philippians 1:7 As it is meet for me to think this for you all, for that I have you in my heart; and that, in my bands and in the defence and confirmation of the gospel, you all are partakers of my joy. Romans 1:13-17 And I would not have you ignorant, brethren, that I have often purposed to come unto you (and have been hindered hitherto) that I might have some fruit among you also, even as among other Gentiles. . . . 1 Corinthians 9:16,17 For if I preach the gospel, it is no glory to me: for a necessity lieth upon me. For woe is unto me if I preach not the gospel. . . . Galatians 2:7,8 But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision. . . . 1 Timothy 2:7 Whereunto I am appointed a preacher and an apostle (I say the truth, I lie not), a doctor of the Gentiles in faith and truth. 2 Timothy 1:11,12 Wherein I am appointed a preacher and an apostle and teacher of the Gentiles. . . . 2 Timothy 4:6,7 For I am even now ready to be sacrificed: and the time of my dissolution is at hand. . . . Luke 21:14 Lay it up therefore in your hearts, not to meditate before how you shall answer: Acts 22:1 Men, brethren and fathers, hear ye the account which I now give unto you. Acts 26:1,24 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul, stretching forth his hand, began to make his answer. . . . 2 Timothy 4:16 At my first answer, no man stood with me: but all forsook me. May it not be laid to their charge! *Gr: Context Paul's Trials Advance the Gospel…16Some out of charity, knowing that I am set for the defence of the gospel. 17And some out of contention preach Christ not sincerely: supposing that they raise affliction to my bands. 18But what then? So that by all means, whether by occasion or by truth, Christ be preached: in this also I rejoice, yea, and will rejoice.… Lexicon The [former],οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. however, δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. preach καταγγέλλουσιν (katangellousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 2605: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate. Christ Χριστὸν (Christon) Noun - Accusative Masculine Singular Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. out of ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. selfish ambition, ἐριθείας (eritheias) Noun - Genitive Feminine Singular Strong's Greek 2052: Perhaps as the same as erethizo; properly, intrigue, i.e. faction. not οὐχ (ouch) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. sincerely, ἁγνῶς (hagnōs) Adverb Strong's Greek 55: Purely, sincerely, with pure motives, honestly. Adverb from hagnos; purely, i.e. Honestly. supposing οἰόμενοι (oiomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's Greek 3633: To think, suppose, expect, imagine. Or oimai middle voice apparently from hoios; to make like, i.e. Imagine. they can add to ἐγείρειν (egeirein) Verb - Present Infinitive Active Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. [the] distress θλῖψιν (thlipsin) Noun - Accusative Feminine Singular Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure. of my μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I. chains. δεσμοῖς (desmois) Noun - Dative Masculine Plural Strong's Greek 1199: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability. Additional Translations The former, however, preach Christ out of selfish ambition, not sincerely, supposing they can add to the distress of my chains. but the others are proclaiming Christ out of selfish ambition, not purely, supposing to add tribulation to my chains. But the other of love, knowing that I am set for the defense of the gospel. but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. but those out of contention, announce the Christ, not purely, supposing to arouse tribulation for my bonds. but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. But the other from love, knowing that I am set for the defense of the gospel. while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment. but the latter out of love, knowing that I am appointed for the defense of the Good News. and the other out of love, having known that for defence of the good news I am set: Jump to Previous Afflict Affliction Ambition Appointed Bonds Cause Chains Christ Competition Defence Defense Distress Faction Former Good Gospel Hearts Imprisonment Insincerely Latter Motives News Others Pain Preach Preaching Proclaim Pure Purpose Raise Rather Rivalry Selfish Sincerely Spirit Stir Supposing ThinkingJump to Next Afflict Affliction Ambition Appointed Bonds Cause Chains Christ Competition Defence Defense Distress Faction Former Good Gospel Hearts Imprisonment Insincerely Latter Motives News Others Pain Preach Preaching Proclaim Pure Purpose Raise Rather Rivalry Selfish Sincerely Spirit Stir Supposing ThinkingExternal Links Philippians 1:17 NIVPhilippians 1:17 NLT Philippians 1:17 ESV Philippians 1:17 NASB Philippians 1:17 ASV Philippians 1:17 Bible Apps Philippians 1:17 Biblia Paralela Philippians 1:17 Chinese Bible Philippians 1:17 French Bible Philippians 1:17 German Bible Alphabetical: am ambition can cause chains Christ distress for former from I imprisonment in me motives my not of out preach proclaim pure rather selfish sincerely stir supposing than that The they thinking to trouble up while NT Letters: Philippians 1:17 But the latter out of love knowing (Philipp. Phil. 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