New Revised Standard Version
So neither I nor my brothers nor my servants nor the men of the guard who followed me ever took off our clothes; each kept his weapon in his right hand.

Contemporary English Version
I even slept in my work clothes at night; my relatives, the workers, and the guards slept in theirs as well. And we always kept our weapons close by.

New American Bible
Neither I, nor my kindred, nor any of my attendants, nor any of the bodyguard that accompanied me took off our clothes; everyone kept a weapon at hand.

Douay-Rheims Bible
Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.

Now I and my brethren, and my servants, and the watchmen that followed me, did not put off our clothes: only every man stripped himself when he was to be washed.

So neither I

Nehemiah 5:16 Moreover I built in the work of the wall, and I bought no land, and all my servants were gathered together to the work.

Nehemiah 7:2 I commanded Hanani my brother, and Hananias ruler of the house of Jerusalem, (for he seemed as a sincere man, and one that feared God above the rest,)

Judges 9:48 Went up into mount Selmon, he and all his people with him: and taking an axe, he cut down the bough of a tree, and laying it on his shoulder, and carrying it, he said to his companions: What you see me do, do ye out of hand.

1 Corinthians 15:10 But by the grace of God, I am what I am. And his grace in me hath not been void: but I have laboured more abundantly than all they. Yet not I, but the grace of God with me:

saving that, etc.

Judges 5:11 Where the chariots were dashed together, and the army of the enemies was choked, there let the justices of the Lord be rehearsed, and his clemency towards the brave men of Israel: then the people of the Lord went down to the gates, and obtained the sovereignty.

(The original of this obscure clause is ish shilcho hammayim, which is rendered by Montanus, vir missile suum aquas, 'a man his dart to the waters,' of which it is difficult to make sense. It is wholly omitted by the LXX.; and one of De Rossi's MSS. reads, meshallachah al hammayim, 'in order to send them to the water.')