1 Peter 3:18
Treasury of Scripture Knowledge

Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

Christ.

1 Peter 2:21-24 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps. . . .

1 Peter 4:1 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins:

Isaiah 53:4-6 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted. . . .

Romans 5:6-8 For why did Christ, when as yet we were weak, according to the time, die for the ungodly? . . .

Romans 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh.

2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him.

Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father:

Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree).

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity and might cleanse to himself a people acceptable, a pursuer of good works.

Hebrews 9:26,28 For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself. . . .

the just.

Zechariah 9:9 Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt, the foal of an ass.

Matthew 27:19,24 And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him. . . .

Acts 3:14 But you denied the Holy One and the Just: and desired a murderer to be granted unto you.

Acts 22:14 But he said: The God of our fathers hath preordained thee that thou shouldst know his will and see the Just One and shouldst hear the voice from his mouth.

James 5:6 You have condemned and put to death the Just One: and he resisted you not.

1 John 1:9 If we confess our sins, he is faithful and just, to forgive us our sins and to cleanse us from all iniquity.

that.

Ephesians 2:16-18 And might reconcile both to God in one body by the cross, killing the enmities in himself. . . .

being.

1 Peter 4:1 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins:

Daniel 9:26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people, with their leader, that shall come, shall destroy the city, and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.

Romans 4:25 Who was delivered up for our sins and rose again for our justification.

2 Corinthians 1:24 0

2 Corinthians 13:4 For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.

Colossians 1:21,22 And you, whereas you were some time alienated and enemies in mind in evil works: . . .

but.

Romans 1:4 Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead:

Romans 8:11 And if the Spirit of him that raised up Jesus from the dead dwell in you; he that raised up Jesus Christ, from the dead shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

Context
Suffering for Righteousness
17For it is better doing well (if such be the will of God) to suffer than doing ill. 18Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit, 19In which also coming he preached to those spirits that were in prison:…
Cross References
John 16:10
And of justice: because I go to the Father: and you shall see me no longer.

Romans 5:2
By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God.

2 Corinthians 13:4
For although he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him: but we shall live with him by the power of God towards you.

Ephesians 3:12
In whom we have boldness and access with confidence by the faith of him.

Colossians 1:22
Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted and blameless before him:

Hebrews 9:14
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?

Hebrews 9:26
For then he ought to have suffered often from the beginning of the world. But now once, at the end of ages, he hath appeared for the destruction of sin by the sacrifice of himself.

Hebrews 9:28
So also Christ was offered once to exhaust the sins of many. The second time he shall appear without sin to them that expect him unto salvation.

Hebrews 10:10
In the which will, we are sanctified by the oblation of the body of Jesus Christ once.

1 Peter 2:21
For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.

1 Peter 3:19
In which also coming he preached to those spirits that were in prison:

1 Peter 4:1
Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh hath ceased from sins:

1 Peter 4:6
For, for this cause was the gospel preached also to the dead: That they might be judged indeed according to men, in the flesh: but may live according to God, in the Spirit.

Lexicon
For
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

suffered
ἔπαθεν (epathen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

sins
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's Greek 266: From hamartano; a sin.

once for all,
ἅπαξ (hapax)
Adverb
Strong's Greek 530: Once, once for all. Probably from hapas; one time.

[the] righteous
δίκαιος (dikaios)
Adjective - Nominative Masculine Singular
Strong's Greek 1342: From dike; equitable; by implication, innocent, holy.

for
ὑπὲρ (hyper)
Preposition
Strong's Greek 5228: Gen: in behalf of; acc: above.

[the] unrighteous,
ἀδίκων (adikōn)
Adjective - Genitive Masculine Plural
Strong's Greek 94: Unjust, unrighteous, wicked. Specially, heathen.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

bring
προσαγάγῃ (prosagagē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 4317: From pros and ago; to lead towards, i.e. to conduct near, or to approach.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

to God.
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

He was put to death
θανατωθεὶς (thanatōtheis)
Verb - Aorist Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 2289: To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. From thanatos to kill.

in [the] body
σαρκὶ (sarki)
Noun - Dative Feminine Singular
Strong's Greek 4561: Flesh, body, human nature, materiality; kindred.

but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

made alive
ζωοποιηθεὶς (zōopoiētheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's Greek 2227: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.

in [the] spirit,
πνεύματι (pneumati)
Noun - Dative Neuter Singular
Strong's Greek 4151: Wind, breath, spirit.


Additional Translations
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the spirit,

because Christ also suffered once for sins, the righteous for the unrighteous, so that He might bring you to God, having been put to death indeed in the flesh, but having been made alive in the spirit,

For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God; being put to death in the flesh, but made alive in the spirit;

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
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Alive Christ Death Died Flesh Guilty Indeed Innocent Once Order Quickened Righteous Sinners Sins Spirit Suffered Unjust Unrighteous Upright
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Alive Christ Death Died Flesh Guilty Indeed Innocent Once Order Quickened Righteous Sinners Sins Spirit Suffered Unjust Unrighteous Upright
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Alphabetical: alive all also been body bring but by Christ death died flesh For God having He in just made might once put righteous sins so Spirit that the to unjust unrighteous us was you

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