Afterward,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Joseph
Ἰωσὴφ (Iōsēph)
Noun - Nominative Masculine Singular
Strong's Greek 2501: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.

of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Arimathea,
Ἁριμαθαίας (Harimathaias)
Noun - Genitive Feminine Singular
Strong's Greek 707: Arimathea, a place in Palestine. Of Hebrew origin; Arimathaea, a place in Palestine.

who was
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a disciple
μαθητὴς (mathētēs)
Noun - Nominative Masculine Singular
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

(but
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

secretly
κεκρυμμένος (kekrymmenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 2928: To hide, conceal, lay up. A primary verb; to conceal.

for
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

fear
φόβον (phobon)
Noun - Accusative Masculine Singular
Strong's Greek 5401: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews),
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

asked
ἠρώτησεν (ērōtēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2065: Apparently from ereo; to interrogate; by implication, to request.

Pilate
Πιλᾶτον (Pilaton)
Noun - Accusative Masculine Singular
Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

let him remove
ἄρῃ (arē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 142: To raise, lift up, take away, remove.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body
σῶμα (sōma)
Noun - Accusative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

of Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Pilate
Πιλᾶτος (Pilatos)
Noun - Nominative Masculine Singular
Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.

gave him permission,
ἐπέτρεψεν (epetrepsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2010: To turn to, commit, entrust; I allow, yield, permit. From epi and the base of trope; to turn over, i.e. Allow.

so
οὖν (oun)
Conjunction
Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

he came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

removed
ἦρεν (ēren)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 142: To raise, lift up, take away, remove.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

body.
σῶμα (sōma)
Noun - Accusative Neuter Singular
Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.


Additional Translations
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

And after these things, Joseph from Arimathea, being a disciple of Jesus, but concealed through the fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave permission. So he came and took away His body.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, sought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.

And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, Arimathaea Arimathea Besought Body Carry Disciple Fear Granted Jesus Jews Joseph Leave Permission Pilate Pilate's Secret Secretly Arimathaea Arimathea Besought Body Carry Disciple Fear Granted Jesus Jews Joseph Leave Permission Pilate Pilate's Secret Secretly John 19:38 NIV
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Alphabetical: a After and Arimathea asked away because being body but came disciple fear feared for granted he His Jesus Jews Joseph Later might Now of one permission Pilate Pilate's secret secretly So take that the these things took was With

NT Gospels: John 19:38 After these things Joseph of Arimathaea being (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools