But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the [man who]
Ὁ (Ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was healed
ἰαθεὶς (iatheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's Greek 2390: To heal, generally of the physical, sometimes of spiritual, disease. Middle voice of apparently a primary verb; to cure.

{did} not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

know
ᾔδει (ēdei)
Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's Greek 1492: To know, remember, appreciate.

who
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

it was,
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

for
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

had slipped away
ἐξένευσεν (exeneusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1593: To escape, get clear of, deviate, withdraw. From ek and neuo; to slip off, i.e. Quietly withdraw.

[while the] crowd
ὄχλου (ochlou)
Noun - Genitive Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

was
ὄντος (ontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

there.
τόπῳ (topō)
Noun - Dative Masculine Singular
Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.


Additional Translations
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.

And the one having been healed did not know who it is, for Jesus had moved away, a crowd being in the place.

And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.

But he that was healed knew not who it was; for Jesus had conveyed himself away, a multitude being in the place.

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

But he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in the place.

And he that was healed knew not who it was: for Jesus had conveyed himself away, a multitude being in that place.

But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.

But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.

But he that was healed had not known who he is, for Jesus did move away, a multitude being in the place. Conveyed Crowd Cured Healed Idea Jesus Multitude Passed Slidden Slipped Unnoticed Wist Withdrawn Conveyed Crowd Cured Healed Idea Jesus Multitude Passed Slidden Slipped Unnoticed Wist Withdrawn John 5:13 NIV
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Alphabetical: a away But crowd did for had healed idea in into it Jesus know man no not place slipped that The there was while who

NT Gospels: John 5:13 But he who was healed didn't know (Jhn Jo Jn) Bible Study Resources, Dictionary, Concordance and Search Tools