Acts 18:14
Cross References

And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you.

Matthew 5:2
And opening his mouth he taught them, saying:

Acts 13:10
Said: O full of all guile and of all deceit, child of the devil, enemy of all justice, thou ceases not to pervert the right ways of the Lord.

Treasury of Scripture Knowledge

And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you.

when.

Acts 21:39,40 But Paul said to him: I am a Jew of Tarsus in Cilicia, a citizen of no mean city. And I beseech thee, suffer me to speak to the people. . . .

Acts 22:1,2 Men, brethren and fathers, hear ye the account which I now give unto you. . . .

Acts 26:1,2 Then Agrippa said to Paul: Thou art permitted to speak for thyself. Then Paul, stretching forth his hand, began to make his answer. . . .

Luke 21:12-15 But before all these things, they will lay their hands on you and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake. . . .

1 Peter 3:14,15 But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear: and be not troubled. . . .

If.

Acts 23:27-29 This man, being taken by the Jews and ready to be killed by them, I rescued, coming in with an army, understanding that he is a Roman. . . .

Acts 25:11,18-20,26 For if I have injured them or have committed any thing worthy of death, I refuse not to die. But if there be none of these things whereof they accuse me, no man may deliver me to them. I appeal to Caesar. . . .

bear.

Acts 13:18 And for the space of forty years endured their manners in the desert:

Mark 9:19 Who answering them, said: O incredulous generation, how long shall I be with you? How long shall I suffer you? Bring him unto me.

Romans 13:3 For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

2 Corinthians 11:1,4 Would to God you could bear with some little of my folly! But do bear with me. . . .

Hebrews 5:2 Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.

Context
Paul Before Gallio
13Saying: This man persuadeth men to worship God contrary to the law. 14And when Paul was beginning to open his mouth, Gallio said to the Jews: If it were some matter of injustice or an heinous deed, O Jews, I should with reason bear with you. 15But if they be questions of word and names and of your law, look you to it. I will not be judge of such things.…
Lexicon
But [just as]
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Paul
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

was about
Μέλλοντος (Mellontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

to speak,
ἀνοίγειν (anoigein)
Verb - Present Infinitive Active
Strong's Greek 455: To open. From ana and oigo; to open up.

Gallio
Γαλλίων (Galliōn)
Noun - Nominative Masculine Singular
Strong's Greek 1058: Of Latin origin; Gallion, a Roman officer.

told
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews,
Ἰουδαίους (Ioudaious)
Adjective - Accusative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

“If
Εἰ (Ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

this matter involved
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a
τι (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

wrongdoing
ἀδίκημά (adikēma)
Noun - Nominative Neuter Singular
Strong's Greek 92: A legal wrong, crime (with which one is charged), misdeed, crime against God, a sin. From adikeo; a wrong done.

or
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

vicious
πονηρόν (ponēron)
Adjective - Nominative Neuter Singular
Strong's Greek 4190: Evil, bad, wicked, malicious, slothful.

crime,
ῥᾳδιούργημα (rhadiourgēma)
Noun - Nominative Neuter Singular
Strong's Greek 4467: A careless action, an act of villainy. From a comparative of rhaidios and ergon; easy-going behavior, i.e. a crime.

O
(ō)
Interjection
Strong's Greek 5599: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.

Jews,
Ἰουδαῖοι (Ioudaioi)
Adjective - Vocative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

it would be reasonable
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

for me to hear
ἀνεσχόμην (aneschomēn)
Verb - Aorist Indicative Middle - 1st Person Singular
Strong's Greek 430: To endure, bear with, have patience with, suffer, admit, persist.

your [ complaint ].
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.


Additional Translations
But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.

Now Paul being about to open the mouth, Gallio said to the Jews, "If indeed it was some unrighteousness or wicked crime, O Jews, according to reason I would have endured with you.

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong or wicked lewdness, O you Jews, reason would that I should bear with you:

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you:

But, when Paul was about to begin his defence, Gallio said to the Jews, "If it had been some wrongful act or piece of cunning knavery I might reasonably have listened to you Jews.

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
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Act Bear Begin Borne Complaint Crime Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Making Matter Mouth Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Something Speak Unrighteous Vicious Wicked Wrong Wrongdoing
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Act Bear Begin Borne Complaint Crime Cunning Defence Gallio Hainous Hearing Indeed Jews Knavery Lewdness Making Matter Mouth Open Paul Piece Profligacy Reason Reasonable Reasonably Serious Something Speak Unrighteous Vicious Wicked Wrong Wrongdoing
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Alphabetical: a about as be But complaint crime for Gallio his If it Jews Just listen making matter me misdemeanor mouth O of open or Paul put reasonable said serious some speak the to up vicious was were when with would wrong you

NT Apostles: Acts 18:14 But when Paul was about to open (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools

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