Then
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Paul,
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

knowing
Γνοὺς (Gnous)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

some of them
μέρος (meros)
Noun - Nominative Neuter Singular
Strong's Greek 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.

were
ἐστὶν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Sadducees
Σαδδουκαίων (Saddoukaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 4523: Probably from Sadok; a Sadducaean, or follower of a certain heretical Israelite.

and
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

others
ἕτερον (heteron)
Adjective - Nominative Neuter Singular
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

Pharisees,
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

called out
ἔκραζεν (ekrazen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2896: To cry aloud, shriek. A primary verb; properly, to 'croak' or scream, i.e. to call aloud.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sanhedrin,
συνεδρίῳ (synedriō)
Noun - Dative Neuter Singular
Strong's Greek 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin.

“Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a Pharisee,
Φαρισαῖός (Pharisaios)
Noun - Nominative Masculine Singular
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

[the] son
υἱὸς (huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of a Pharisee.
Φαρισαίων (Pharisaiōn)
Noun - Genitive Masculine Plural
Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

[It is] because of
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

[my] hope
ἐλπίδος (elpidos)
Noun - Genitive Feminine Singular
Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

in the resurrection
ἀναστάσεως (anastaseōs)
Noun - Genitive Feminine Singular
Strong's Greek 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

of [the] dead
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[that] I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

am on trial.�
κρίνομαι (krinomai)
Verb - Present Indicative Middle or Passive - 1st Person Singular
Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.


Additional Translations
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”

Then Paul, having known that the one part consists of Sadducees, but the other of Pharisees, began crying out in the Council, "Men, brothers, I am a Pharisee, the son of a Pharisee; I am judged concerning the hope and resurrection of the dead."

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brothers, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of [the] dead.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial."

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"

and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, 'Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.' Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees Sanhedrin Consisted Council Cried Dead Hope However Judged Loudly Noticing Part Partly Paul Perceived Pharisee Pharisees Question Resurrection Sadducees Sanhedrin Acts 23:6 NIV
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Alphabetical: a am and because began Brethren brothers But called Council crying dead for group hope I in knowing My of on one other others out Paul perceiving Pharisee Pharisees resurrection Sadducees Sanhedrin some son stand that the them Then trial were

NT Apostles: Acts 23:6 But when Paul perceived that the one (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools