Cross References Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes. Joel 3:4 But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head. Amos 1:9 Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren. Matthew 11:22 But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. Matthew 15:21 And Jesus went from thence, and retired into the coast of Tyre and Sidon. Mark 3:8 And from Jerusalem, and from Idumea and from beyond the Jordan. And they about Tyre and Sidon, a great multitude, hearing the things which he did, came to him. Mark 6:45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people. Mark 7:24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid. Mark 7:31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis. Mark 8:22 And they came to Bethsaida: and they bring to him a blind man. And they besought him that he would touch him. Luke 4:26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman. Luke 6:17 And coming down with them, he stood in a plain place: and the company of his disciples and a very great multitude of people from all Judea and Jerusalem and the sea coast, both of Tyre and Sidon, Luke 9:10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida. Luke 10:13 Woe to thee, Corozain! Woe to thee, Bethsaida! For if in Tyre and Sidon had been wrought the mighty works that have been wrought in you, they would have done penance long ago, sitting in sackcloth and ashes. Luke 10:14 But it shall be more tolerable for Tyre and Sidon at the judgment than for you. John 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter. John 12:21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus. Acts 12:20 And he was angry with the Tyrians and the Sidonians. But they with one accord came to him: and, having gained Blastus who was the king's chamberlain, they desired peace, because their countries were nourished by him. Acts 27:3 And the day following, we came to Sidon. And Julius, treating Paul courteously, permitted him to go to his friends and to take care of himself. Revelation 6:12 And I saw, when he had opened the sixth seal: and behold there was a great earthquake. And the sun became black as sackcloth of hair: and the whole moon became as blood. Revelation 11:3 And I will give unto my two witnesses: and they shall prophesy, a thousand two hundred sixty days, clothed in sackcloth. Treasury of Scripture Knowledge Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes. Woe. Matthew 18:7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. Matthew 23:13-29 But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter. . . . Matthew 26:24 The Son of man indeed goeth, as it is written of him. But woe to that man by whom the Son of man shall be betrayed. It were better for him, if that man had not been born. Jeremiah 13:27 I have seen thy adulteries, and thy neighing, the wickedness of thy fornication: and thy abominations, upon the hills in the field. Woe to thee, Jerusalem, wilt thou not be made clean after me: how long yet? Luke 11:42-52 But woe to you, Pharisees, because you tithe mint and rue and every herb and pass over judgment and the charity of God. Now these things you ought to have done, and not to leave the other undone. . . . Jude 1:11 Woe unto them! For they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves and have perished in the contradiction of Core. Bethsaida. Mark 6:45 And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people. Mark 8:22 And they came to Bethsaida: and they bring to him a blind man. And they besought him that he would touch him. Luke 9:10 And the apostles, when they were returned, told him all they had done. And taking them, he went aside into a desert place, apart, which belongeth to Bethsaida. John 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter. John 12:21 These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus. for. Matthew 12:41,42 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here. . . . Ezekiel 3:6,7 Nor to many nations of a strange speech, and of an unknown tongue, whose words thou canst not understand: and if thou wert sent to them, they would hearken to thee. . . . Acts 13:44-48 But the next sabbath day, the whole city almost came together, to hear the word of God. . . . Acts 28:25-28 And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet, . . . repented. Job 42:6 Therefore I reprehend myself, and do penance in dust and ashes. John 3:5-10 Jesus answered: Amen, amen, I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. . . . Context Woe to the Unrepentant20Then began he to upbraid the cities wherein were done the most of his miracles, for that they had not done penance. 21Woe thee, Corozain, woe to thee, Bethsaida: for if in Tyre and Sidon had been wrought the miracles that have been wrought in you, they had long ago done penance in sackcloth and ashes. 22But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.… Lexicon “WoeΟὐαί (Ouai) Interjection Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'. to you, σοι (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. Chorazin! Χοραζίν (Chorazin) Noun - Vocative Feminine Singular Strong's Greek 5523: Chorazin, a town of Galilee. Of uncertain derivation; Chorazin, a place in Palestine. Woe οὐαί (ouai) Interjection Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'. to you, σοι (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. Bethsaida! Βηθσαϊδά (Bēthsaida) Noun - Vocative Feminine Singular Strong's Greek 966: Of Chaldee origin; fishing-house; Bethsaida, a place in Palestine. For ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. the αἱ (hai) Article - Nominative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. miracles δυνάμεις (dynameis) Noun - Nominative Feminine Plural Strong's Greek 1411: From dunamai; force; specially, miraculous power. [that ] αἱ (hai) Article - Nominative Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. were performed γενόμεναι (genomenai) Verb - Aorist Participle Middle - Nominative Feminine Plural Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. you ὑμῖν (hymin) Personal / Possessive Pronoun - Dative 2nd Person Plural Strong's Greek 4771: You. The person pronoun of the second person singular; thou. had happened ἐγένοντο (egenonto) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. Tyre Τύρῳ (Tyrō) Noun - Dative Feminine Singular Strong's Greek 5184: Tyre, an ancient city, the capital of Phoenicia. Of Hebrew origin: Tyrus, a place in Palestine. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Sidon, Σιδῶνι (Sidōni) Noun - Dative Feminine Singular Strong's Greek 4605: Sidon, a great coast city of Phoenicia. Of Hebrew origin; Sidon, a place in Palestine. they would have repented μετενόησαν (metenoēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider. long ago πάλαι (palai) Adverb Strong's Greek 3819: Of old, long ago, in times past, former. Probably another form for palin; formerly, or sometime since; ancient. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. sackcloth σάκκῳ (sakkō) Noun - Dative Masculine Singular Strong's Greek 4526: Sack-cloth, a sign of mourning. Of Hebrew origin; 'sack'-cloth, i.e. Mohair. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. ashes. σποδῷ (spodō) Noun - Dative Feminine Singular Strong's Greek 4700: Ashes. Of uncertain derivation; ashes. Additional Translations “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. "Woe to you Chorazin! Woe to you Bethsaida! For if the miracles having taken place in you had taken place in Tyre and Sidon, then they would have repented long ago in sackcloth and ashes. Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. Woe to thee, Chorazin; woe to thee, Bethsaida: for if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. "Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes. "Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. 'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed; Jump to Previous Ago Alas Ashes Bethsaida Beth-Saida Beth-Sa'ida Chorazin Chora'zin Clothing Covered Cried Dust Ere Haircloth Mighty Miracles Occurred Performed Power Putting Repented Sackcloth Sidon Sins Themselves Turned Tyre Unhappy Wo Woe WorksJump to Next Ago Alas Ashes Bethsaida Beth-Saida Beth-Sa'ida Chorazin Chora'zin Clothing Covered Cried Dust Ere Haircloth Mighty Miracles Occurred Performed Power Putting Repented Sackcloth Sidon Sins Themselves Turned Tyre Unhappy Wo Woe WorksExternal Links Matthew 11:21 NIVMatthew 11:21 NLT Matthew 11:21 ESV Matthew 11:21 NASB Matthew 11:21 ASV Matthew 11:21 Bible Apps Matthew 11:21 Biblia Paralela Matthew 11:21 Chinese Bible Matthew 11:21 French Bible Matthew 11:21 German Bible Alphabetical: ago and ashes been Bethsaida Chorazin For had have If in Korazin long miracles occurred performed repented sackcloth Sidon that the they to Tyre were which Woe would you NT Gospels: Matthew 11:21 Woe to you Chorazin! 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