Treasury of Scripture Knowledge But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. Jesus. Hebrews 8:3 For every high priest is appointed to offer gifts and sacrifices: wherefore it is necessary that he also should have some thing to offer. Hebrews 10:5 Wherefore, when he cometh into the world he saith: Sacrifice and oblation thou wouldest not: but a body thou hast fitted to me. Genesis 3:15 I will put enmities between thee and the woman, and thy seed and her seed: she shall crush thy head, and thou shalt lie in wait for her heel. Isaiah 7:14 Therefore the Lord himself shall give you a sign. Behold a virgin shall conceive, and bear a son and his name shall be called Emmanuel. Isaiah 11:1 And there shall come forth a rod out of the root of Jesse, and a flower shall rise up out of his root. Isaiah 53:2-10 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him: . . . Romans 8:3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and of sin, hath condemned sin in the flesh. Galatians 4:4 But when the fulness of the time was come, God sent his Son, made of a woman, made under the law: Philippians 2:7-9 But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. . . . for the. Psalm 21:3-5 For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones. . . . Acts 2:33 Being exalted therefore by the right hand of God and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear. Revelation 19:12 And his eyes were as a flame of fire: and on his head were many diadems. And he had a name written, which no man knoweth but himself. by. John 3:16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting. Romans 5:8,18 But God commendeth his charity towards us: because when as yet we were sinners according to the time. . . . Romans 8:32 He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things? 2 Corinthians 5:21 Him, who knew no sin, he hath made sin for us: that we might be made the justice of God in him. 2 Corinthians 6:1 And we helping do exhort you that you receive not the grace of God in vain. 1 John 4:9,10 By this hath the charity of God appeared towards us, because God hath sent his only begotten Son into the world, that we may live by him. . . . taste. Matthew 6:28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin. Mark 9:1 And he said to them: Amen I say to you that there are some of them that stand here who shall not taste death till they see the kingdom of God coming in power. Luke 9:27 But I tell you of a truth: There are some standing here that shall not taste death till they see the kingdom of God. John 8:52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever. for every. John 1:29 The next day, John saw Jesus coming to him; and he saith: Behold the Lamb of God. Behold him who taketh away the sin of the world. John 12:32 And I, if I be lifted up from the earth, will draw all things to myself. 2 Corinthians 5:15 And Christ died for all: that they also who live may not now live to themselves, but unto him who died for them and rose again. 1 Timothy 2:6 Who gave himself a redemption for all, a testimony in due times. 1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for those of the whole world. Revelation 5:9 And they sung a new canticle, saying: Thou art worthy, O Lord, to take the book and to open the seals thereof: because thou wast slain and hast redeemed us to God, in thy blood, out of every tribe and tongue and people and nation: Context Jesus Like His Brothers…8Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him. 9But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all. 10For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.… Cross References Matthew 16:28 Amen I say to you, there are some of them that stand here, that shall not taste death, till they see the Son of man coming in his kingdom. John 3:16 For God so loved the world, as to give his only begotten Son: that whosoever believeth in him may not perish, but may have life everlasting. John 8:51 Amen, amen, I say to you: If any man keep my word, he shall not see death for ever. John 8:52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever. Acts 2:33 Being exalted therefore by the right hand of God and having received of the Father the promise of the Holy Ghost, he hath poured forth this which you see and hear. Acts 3:13 The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. Philippians 2:9 For which cause, God also hath exalted him and hath given him a name which is above all names: Hebrews 1:9 Thou hast loved justice and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. Hebrews 2:7 Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands. Hebrews 7:25 Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us. Hebrews 11:5 By faith Henoch was translated that he should not see death: and he was not found because God had translated him. For before his translation he had testimony that he pleased God. Hebrews 12:2 Looking on Jesus, the author and finisher of faith, who, having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God. 1 Peter 1:21 Who through him are faithful in God who raised him up from the dead and hath given him glory, that your faith and hope might be in God. Lexicon Butδὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. we see βλέπομεν (blepomen) Verb - Present Indicative Active - 1st Person Plural Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. Jesus, Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. who τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. was made a little lower ἠλαττωμένον (ēlattōmenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's Greek 1642: To make less (inferior). From elasson; to lessen. than παρ’ (par’) Preposition Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. [the] angels, ἀγγέλους (angelous) Noun - Accusative Masculine Plural Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor. now crowned ἐστεφανωμένον (estephanōmenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's Greek 4737: To crown, adorn, decorate. From stephanos; to adorn with an honorary wreath. with glory δόξῃ (doxē) Noun - Dative Feminine Singular Strong's Greek 1391: From the base of dokeo; glory, in a wide application. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. honor τιμῇ (timē) Noun - Dative Feminine Singular Strong's Greek 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself. because διὰ (dia) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. He suffered πάθημα (pathēma) Noun - Accusative Neuter Singular Strong's Greek 3804: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence. death, θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. so that ὅπως (hopōs) Conjunction Strong's Greek 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual). by [the] grace χάριτι (chariti) Noun - Dative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. He might taste γεύσηται (geusētai) Verb - Aorist Subjunctive Middle - 3rd Person Singular Strong's Greek 1089: (a) I taste, (b) I experience. A primary verb; to taste; by implication, to eat; figuratively, to experience. death θανάτου (thanatou) Noun - Genitive Masculine Singular Strong's Greek 2288: Death, physical or spiritual. From thnesko; death. for ὑπὲρ (hyper) Preposition Strong's Greek 5228: Gen: in behalf of; acc: above. everyone. παντὸς (pantos) Adjective - Genitive Masculine Singular Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. Additional Translations But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone. But we see Jesus, who was made a little lower than the angels, because of the suffering of death, having been crowned with glory and with honor, so that by the grace of God He might taste death for everyone. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man . but we see Jesus, who [was] made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honour, that by the grace of God he should taste death for every man. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death. Jump to Previous Angels Crown Crowned Death Glory God's Grace Honor Honour Human Inferior Jesus Little Namely Order Suffered Suffering Taste WearingJump to Next Angels Crown Crowned Death Glory God's Grace Honor Honour Human Inferior Jesus Little Namely Order Suffered Suffering Taste WearingExternal Links Hebrews 2:9 NIVHebrews 2:9 NLT Hebrews 2:9 ESV Hebrews 2:9 NASB Hebrews 2:9 ASV Hebrews 2:9 Bible Apps Hebrews 2:9 Biblia Paralela Hebrews 2:9 Chinese Bible Hebrews 2:9 French Bible Hebrews 2:9 German Bible Alphabetical: a and angels because But by crowned death do everyone for glory God grace he Him honor Jesus little lower made might namely now of see so suffered suffering taste than that the was we while who with NT Letters: Hebrews 2:9 But we see him who has been (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools |