Hebrews 12:11
Treasury of Scripture Knowledge

Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice.

no chastening.

Psalm 89:32 I will visit their iniquities with a rod and their sins with stripes.

Psalm 118:18 The Lord chastising hath chastised me: but he hath not delivered me over to death.

Proverbs 15:10 Instruction is grievous to him that forsaketh the way of life: he that hateth reproof shall die.

Proverbs 19:18 Chastise thy son, despair not: but to the killing of him set not thy soul.

nevertheless.

Hebrews 12:5,6,10 And you have forgotten the consolation which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord: neither be thou wearied whilst thou art rebuked by him. . . .

peaceable.

Psalm 119:165 Much peace have they that love thy law, and to them there is no stumbling block.

Isaiah 32:17 And the work of justice shall be peace, and the service of justice quietness, and security for ever.

Romans 5:3-5 And not only so: but we glory also in tribulation, knowing that tribulation worketh patience; . . .

Romans 14:17 For the kingdom of God is not meat and drink: but justice and peace and joy in the Holy Ghost.

2 Corinthians 4:17 For that which is at present momentary and light of our tribulation worketh for us above measure, exceedingly an eternal weight of glory.

Galatians 5:22,23 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity, . . .

James 3:17,18 But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation. . . .

exercised.

Hebrews 5:14 But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.

1 Timothy 4:7,8 But avoid foolish and old wives fables: and exercise thyself unto godliness. . . .

2 Peter 2:14 Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction.

*Gr:

Context
God Disciplines His Sons
10And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification. 11Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield to them that are exercised by it the most peaceable fruit of justice. 12Wherefore, lift up the hands which hang down and the feeble knees:…
Cross References
Isaiah 19:22
And the Lord shall strike Egypt with a scourge, and shall heal it, and they shall return to the Lord, and he shall be pacified towards them, and heal them.

Isaiah 32:17
And the work of justice shall be peace, and the service of justice quietness, and security for ever.

2 Timothy 4:8
As to the rest, there is laid up for me a crown of justice which the Lord the just judge will render to me in that day: and not only to me, but to them also that love his coming. Make haste to come to me quickly.

James 3:17
But the wisdom that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

1 Peter 1:6
Wherein you shalt greatly rejoice, if now you must be for a little time made sorrowful in divers temptations:

Lexicon
No
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

discipline
παιδεία (paideia)
Noun - Nominative Feminine Singular
Strong's Greek 3809: From paideuo; tutorage, i.e. Education or training; by implication, disciplinary correction.

seems
δοκεῖ (dokei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

enjoyable
χαρᾶς (charas)
Noun - Genitive Feminine Singular
Strong's Greek 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

at
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

time,
παρὸν (paron)
Verb - Present Participle Active - Accusative Neuter Singular
Strong's Greek 3918: From para and eimi; to be near, i.e. At hand; neuter present participle time being, or property.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

painful.
λύπης (lypēs)
Noun - Genitive Feminine Singular
Strong's Greek 3077: Pain, grief, sorrow, affliction. Apparently a primary word; sadness.

Later on,
ὕστερον (hysteron)
Adverb
Strong's Greek 5305: Lastly, afterward, later. Neuter of husteros as adverb; more lately, i.e. Eventually.

however,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

it yields
ἀποδίδωσιν (apodidōsin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 591: From apo and didomi; to give away, i.e. Up, over, back, etc.

a peaceful
εἰρηνικὸν (eirēnikon)
Adjective - Accusative Masculine Singular
Strong's Greek 1516: Peaceable, disposed to peace, profitable. From eirene; pacific; by implication, salutary.

harvest
καρπὸν (karpon)
Noun - Accusative Masculine Singular
Strong's Greek 2590: Probably from the base of harpazo; fruit, literally or figuratively.

of righteousness
δικαιοσύνης (dikaiosynēs)
Noun - Genitive Feminine Singular
Strong's Greek 1343: From dikaios; equity; specially justification.

to those who
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have been trained
γεγυμνασμένοις (gegymnasmenois)
Verb - Perfect Participle Middle or Passive - Dative Masculine Plural
Strong's Greek 1128: To train by physical exercise; hence: train, in the widest sense. From gumnos; to practise naked, i.e. Train.

by
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

it.
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Additional Translations
No discipline seems enjoyable at the time, but painful. Later on, however, it yields a peaceful harvest of righteousness to those who have been trained by it.

And all discipline indeed for those being present, does not seem to be of joy, but of grief; but afterward it yields the peaceable fruit of righteousness to those having been trained by it.

Now no chastening for the present seems to be joyous, but grievous: nevertheless afterward it yields the peaceable fruit of righteousness to them which are exercised thereby.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.

All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it.

Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.

All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.
Jump to Previous
Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth Yields
Jump to Next
Afterward Afterwards Chastening Discipline Exercised Fruit Full Grief Grievous However Joy Joyful Joyous Matter Moment Namely Nevertheless Pain Painful Passed Peace Peaceable Peaceful Pleasant Present Produces Punishment Rather Result Righteousness Seemeth Seems Thereby Time Trained Training Yieldeth Yields
External Links
Hebrews 12:11 NIV
Hebrews 12:11 NLT
Hebrews 12:11 ESV
Hebrews 12:11 NASB
Hebrews 12:11 ASV

Hebrews 12:11 Bible Apps
Hebrews 12:11 Biblia Paralela
Hebrews 12:11 Chinese Bible
Hebrews 12:11 French Bible
Hebrews 12:11 German Bible

Alphabetical: a afterwards All and at be been but by discipline for fruit harvest have however it joyful Later moment No not of on painful peace peaceful pleasant produces righteousness seems sorrowful the those time to trained who yet yields

NT Letters: Hebrews 12:11 All chastening seems for the present (Heb. He. Hb) Bible Study Resources, Dictionary, Concordance and Search Tools

Hebrews 12:10
Top of Page
Top of Page