Treasury of Scripture Knowledge Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Or shall we not give it? Master. Mark 14:45 And when he was come, immediately going up to him he saith: Hail, Rabbi! And he kissed him. Psalm 12:2-4 They have spoken vain things, every one to his neighbour: with deceitful lips, and with a double heart have they spoken. . . . Psalm 55:21 They are divided by the wrath of his countenance, and his heart hath drawn near. His words are smoother than oil, and the same are darts. Psalm 120:2 O Lord, deliver my soul from wicked lips, and a deceitful tongue. Proverbs 26:23-26 Swelling lips joined with a corrupt heart, are like an earthern vessel adorned with silver dross. . . . Jeremiah 42:2,3,20 And they said to Jeremiah the prophet: Let our supplication fall before thee: and pray thou for us to the Lord thy God for all this remnant, for we are left but a few of many, as thy eyes do behold us. . . . we know. John 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh the glory of him that sent him, he is true and there is no injustice in him. 2 Corinthians 2:2,17 For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me? . . . 2 Corinthians 4:1 Therefore seeing we have this ministration, according as we have obtained mercy, we faint not. 2 Corinthians 5:11 Knowing therefore the fear of the Lord, we use persuasion to men: but to God we are manifest. And I trust also that in your consciences we are manifest. 1 Thessalonians 2:4 But as we were approved by God that the gospel should be committed to us: even so we speak, not as pleasing men but God, who proveth our hearts. carest. Deuteronomy 33:9,10 Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant, . . . 2 Chronicles 18:13 And Micheas answered him: As the Lord liveth, whatsoever my God shall say to me, that will I speak. Isaiah 50:7-9 The Lord God is my helper, therefore am I not confounded: therefore have I set my face as a most hard rock, and I know that I shall not be confounded. . . . Jeremiah 15:19-21 Therefore thus saith the Lord: If thou wilt be converted, I will convert thee, and thou shalt stand before my face; and thou wilt separate the precious from the vile, thou shalt be as my mouth: they shall be turned to thee, and thou shalt not be turned to them. . . . Ezekiel 2:6,7 And thou, O son of man, fear not, neither be thou afraid of their words: for thou art among unbelievers and destroyers, and thou dwellest with scorpions. Fear not their words, neither be thou dismayed at their looks: for they are a provoking house. . . . Micah 3:8 And they shall be confounded that see visions, and the diviners shall be confounded: and they shall all cover their faces, because there is no answer of God. 2 Corinthians 5:16 Wherefore henceforth, we know no man according to the flesh. And if we have known Christ according to the flesh: but now we know him so no longer. Galatians 1:10 For do I now persuade men, or God? Or do I seek to please men? If I yet pleased men, I should not be the servant of Christ. Galatians 2:6,11-14 But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing. . . . for thou. Exodus 23:2-6 Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth. . . . Deuteronomy 16:19 And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just. 2 Chronicles 19:7 Let the fear of the Lord be with you, and do all things with diligence: for there is no iniquity with the Lord our God, nor respect of persons, nor desire of gifts. is it. Ezra 4:12,13 Be it known to the king, that the Jews, who came up from thee to us, are come to Jerusalem a rebellious and wicked city, which they are building, setting up the ramparts thereof and repairing the walls. . . . Nehemiah 9:37 And the fruits thereof grow up for the kings, whom thou hast set over us for our sins, and they have dominion over our bodies, and over our beasts, according to their will, and we are in great tribulation. Matthew 17:25-27 And he said: Of strangers. Jesus said to him: Then the children are free. . . . Matthew 22:17 Tell us therefore what dost thou think? Is it lawful to give tribute to Caesar, or not? Luke 20:22 Is it lawful for us to give tribute to Caesar, or no? Luke 23:2 And they began to accuse him, saying: We have found this man perverting our nation and forbidding to give tribute to Caesar and saying that he is Christ the king. Romans 13:6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose. Context Paying Taxes to Caesar13And they sent to him some of the Pharisees and of the Herodians: that they should catch him in his words. 14Who coming, say to him: Master, we know that thou art a true speaker and carest not for any man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar? Or shall we not give it? 15Who knowing their wiliness, saith to them: Why tempt you me? Bring me a penny that I may see it.… Cross References Matthew 22:16 And they sent to him their disciples with the Herodians, saying: Master, we know that thou art a true speaker and teachest the way of God in truth. Neither carest thou for any man: for thou dost not regard the person of men. Matthew 22:17 Tell us therefore what dost thou think? Is it lawful to give tribute to Caesar, or not? Mark 12:13 And they sent to him some of the Pharisees and of the Herodians: that they should catch him in his words. Mark 12:15 Who knowing their wiliness, saith to them: Why tempt you me? Bring me a penny that I may see it. Lexicon “Teacher,”Διδάσκαλε (Didaskale) Noun - Vocative Masculine Singular Strong's Greek 1320: A teacher, master. From didasko; an instructor. they said, λέγουσιν (legousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “we know οἴδαμεν (oidamen) Verb - Perfect Indicative Active - 1st Person Plural Strong's Greek 1492: To know, remember, appreciate. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. You are εἶ (ei) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. honest ἀληθὴς (alēthēs) Adjective - Nominative Masculine Singular Strong's Greek 227: Unconcealed, true, true in fact, worthy of credit, truthful. TRUE. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. are swayed μέλει (melei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 3199: It is a care, it is an object of anxiety, it concerns. A primary verb; to be of interest to, i.e. To concern. by no one. οὐδενός (oudenos) Adjective - Genitive Masculine Singular Strong's Greek 3762: No one, none, nothing. Indeed, γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. You are impartial βλέπεις (blepeis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 991: (primarily physical), I look, see, perceive, discern. A primary verb; to look at. [and] ἀλλ’ (all’) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. teach διδάσκεις (didaskeis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. way ὁδὸν (hodon) Noun - Accusative Feminine Singular Strong's Greek 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. of God Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. in accordance with ἐπ’ (ep’) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. [the] truth. ἀληθείας (alētheias) Noun - Genitive Feminine Singular Strong's Greek 225: From alethes; truth. [ Now then, ] is it lawful ἔξεστιν (exestin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1832: It is permitted, lawful, possible. to pay δοῦναι (dounai) Verb - Aorist Infinitive Active Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. taxes κῆνσον (kēnson) Noun - Accusative Masculine Singular Strong's Greek 2778: A poll-tax. Of Latin origin; properly, an enrollment, i.e. a tax. to Caesar Καίσαρι (Kaisari) Noun - Dative Masculine Singular Strong's Greek 2541: Of Latin origin; Caesar, a title of the Roman emperor. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. not? οὔ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. Should we pay [them] δῶμεν (dōmen) Verb - Aorist Subjunctive Active - 1st Person Plural Strong's Greek 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give. or ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. not?” μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. Additional Translations “Teacher,” they said, “we know that You are honest and are swayed by no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?” And having come, they say to Him, "Teacher, we know that You are true, and to You there is no care about any one; for You do not look on the appearance of men, but teach the way of God on the basis of the truth. Is it lawful to give tribute to Caesar or not? Should we pay or not pay?" And when they were come, they say to him, Master, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not? And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? And when they were come, they say unto him, Master, we know that thou art true, and carest not for any one: for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? And when they had come, they say to him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not? So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not? When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?' Jump to Previous Caesar Carest Cesar Defer Fear God's Honest Lawful Master Partial Pay Rabbi Regardest Taxes Teach Teacher Teachest Tribute Truth Truthful True. WayJump to Next Caesar Carest Cesar Defer Fear God's Honest Lawful Master Partial Pay Rabbi Regardest Taxes Teach Teacher Teachest Tribute Truth Truthful True. WayExternal Links Mark 12:14 NIVMark 12:14 NLT Mark 12:14 ESV Mark 12:14 NASB Mark 12:14 ASV Mark 12:14 Bible Apps Mark 12:14 Biblia Paralela Mark 12:14 Chinese Bible Mark 12:14 French Bible Mark 12:14 German Bible Alphabetical: a accordance and any are aren't attention because but by Caesar came defer for God him in integrity Is it know lawful man men no not of one or partial pay poll-tax right said swayed taxes teach Teacher that the They to truth truthful way we who with you NT Gospels: Mark 12:14 When they had come they asked him (Mar Mk Mr) Bible Study Resources, Dictionary, Concordance and Search Tools |