Treasury of Scripture Knowledge For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable. For the. John 1:18 No man hath seen God at any time: the only begotten Son who is in the Bosom of the Father, he hath declared him. Colossians 1:15 Who is the image of the invisible God, the firstborn of every creature: 1 Timothy 1:17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. 1 Timothy 6:16 Who only hath immortality and inhabiteth light inaccessible: whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. Hebrews 11:27 By faith he left Egypt, not fearing the fierceness of the king: for he endured, as seeing him that is invisible. from the. Romans 1:19 Because that which is known of God is manifest in them. For God hath manifested it unto them. Deuteronomy 4:19 Lest perhaps lifting up thy eyes to heaven, thou see the sun and the moon, and all the stars of heaven, and being deceived by error thou adore and serve them, which the Lord thy God created for the service of all the nations, that are under heaven. Job 31:26-28 If I beheld the sun when it shined and the moon going in brightness: . . . Psalm 8:3 For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded. Psalm 33:6-9 By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth: . . . Psalm 104:5,31 Who hast founded the earth upon its own bases: it shall not be moved for ever and ever. . . . Psalm 119:90 Thy truth unto all generations: thou hast founded the earth, and it continueth. Psalm 139:13 For thou hast possessed my reins: thou hast protected me from my mother's womb. Psalm 148:8-12 Fire, hail, snow, ice, stormy winds, which fulfil his word: . . . Matthew 5:45 That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust. even his. Romans 16:26 (Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith) known among all nations: Genesis 21:33 And Abimelech and Phicol, the general of his army, arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal. Deuteronomy 33:27 His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought. Psalm 90:2 Before the mountains were made, or the earth and the world was formed; from eternity and to eternity thou art God. Isaiah 9:6 For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace. Isaiah 26:4 You have hoped in the Lord for evermore, in the Lord God mighty for ever. Isaiah 40:26 Lift up your eyes on high, and see who hath created these things: who bringeth out their host by number, and calleth them all by their names: by the greatness of his might, and strength, and power, not one of them was missing. 1 Timothy 1:17 Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. Hebrews 9:14 How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? Godhead. Acts 17:29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold or silver or stone, the graving of art and device of man. Colossians 2:9 For in him dwelleth all the fulness of the Godhead corporeally. so that they are. Romans 2:1,15 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. . . . John 15:22 If I had not come and spoken to them, they would not have sin: but now they have no excuse for their sin. without. Acts 22:1 Men, brethren and fathers, hear ye the account which I now give unto you. *Gr: Context God's Wrath against Sin…19Because that which is known of God is manifest in them. For God hath manifested it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made. His eternal power also and divinity: so that they are inexcusable. 21Because that, when they knew God, they have not glorified him as God or given thanks: but became vain in their thoughts. And their foolish heart was darkened.… Cross References Genesis 1:1 In the beginning God created heaven, and earth. Job 12:7 But ask now the beasts, and they shall teach thee: and the birds of the air, and they shall tell thee. Psalm 19:1 Unto the end. A Psalm for David. [2] The heavens shew forth the glory of God, and the firmament declareth the work of his hands. Jeremiah 5:21 Hear, O foolish people, and without understanding: who have eyes, and see not: and ears, and hear not. Jeremiah 51:15 He that made the earth by his power, that hath prepared the world by his wisdom, and stretched out the heavens by his understanding. Mark 10:6 But from the beginning of the creation, God made them male and female. Romans 2:1 Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest. 1 Corinthians 1:20 Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? Lexicon Forγὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. since ἀπὸ (apo) Preposition Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [the] creation κτίσεως (ktiseōs) Noun - Genitive Feminine Singular Strong's Greek 2937: From ktizo; original formation. of [the] world κόσμου (kosmou) Noun - Genitive Masculine Singular Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally). [God’s] αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. invisible qualities, ἀόρατα (aorata) Adjective - Nominative Neuter Plural Strong's Greek 517: Unseen, invisible. Invisible. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. eternal ἀΐδιος (aidios) Adjective - Nominative Feminine Singular Strong's Greek 126: Eternal, everlasting. From aei; everduring. power δύναμις (dynamis) Noun - Nominative Feminine Singular Strong's Greek 1411: From dunamai; force; specially, miraculous power. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. divine nature, θειότης (theiotēs) Noun - Nominative Feminine Singular Strong's Greek 2305: Divinity, divine nature. From theios; divinity. have been clearly seen, καθορᾶται (kathoratai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 2529: To see clearly, perceive, discern. From kata and horao; to behold fully, i.e. distinctly apprehend. being understood νοούμενα (nooumena) Verb - Present Participle Middle or Passive - Nominative Neuter Plural Strong's Greek 3539: From nous; to exercise the mind, i.e. to comprehend, heed. from τοῖς (tois) Article - Dative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. His workmanship, ποιήμασιν (poiēmasin) Noun - Dative Neuter Plural Strong's Greek 4161: A thing made, a work, workmanship. From poieo; a product, i.e. Fabric. so that εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [men] αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. are εἶναι (einai) Verb - Present Infinitive Active Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. without excuse. ἀναπολογήτους (anapologētous) Adjective - Accusative Masculine Plural Strong's Greek 379: Without (ground of) defense, indefensible, inexcusable. Indefensible. Additional Translations For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. For from the creation of the world His invisible qualities, both His eternal power and divinity, are clearly seen, being understood by the things made, for them to be without excuse. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: -- for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse: For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; Jump to Previous Clear Clearly Creation Divine Eternal Everlasting Excuse Existence Eye First Fully Godhead God's Intelligible Invisible Making Namely Nature Perceived Perfections Power Reason Rendered Unable Understood Visible World WrongdoingJump to Next Clear Clearly Creation Divine Eternal Everlasting Excuse Existence Eye First Fully Godhead God's Intelligible Invisible Making Namely Nature Perceived Perfections Power Reason Rendered Unable Understood Visible World WrongdoingExternal Links Romans 1:20 NIVRomans 1:20 NLT Romans 1:20 ESV Romans 1:20 NASB Romans 1:20 ASV Romans 1:20 Bible Apps Romans 1:20 Biblia Paralela Romans 1:20 Chinese Bible Romans 1:20 French Bible Romans 1:20 German Bible Alphabetical: and are attributes been being clearly creation divine eternal excuse For from God's has have his invisible made men nature of power qualities seen since so that the they through understood what without world NT Letters: Romans 1:20 For the invisible things of him since (Rom. 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