Cross References And when the synagogue was broken up, many of the Jews and of the strangers who served God followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. Matthew 23:15 Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves. Acts 11:23 Who, when he was come and had seen the grace of God, rejoiced. And he exhorted them all with purpose of heart to continue in the Lord. Acts 13:50 But the Jews stirred up religious and honourable women and the chief men of the city: and raised persecution against Paul and Barnabas: and cast them out of their coasts. Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, did hear: whose heart the Lord opened to attend to those things which were said by Paul. Acts 17:4 And some of them believed and were associated to Paul and Silas: and of those that served God and of the Gentiles a great multitude: and of noble women not a few. Acts 17:17 He disputed, therefore, in the synagogue with the Jews and with them that served God: and in the market place, every day, with them that were there. Acts 18:7 And departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue. Treasury of Scripture Knowledge And when the synagogue was broken up, many of the Jews and of the strangers who served God followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. and religious. Acts 2:10 Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and strangers of Rome, Acts 6:5 And the saying was liked by all the multitude. And they chose Stephen, a man full of faith and of the Holy Ghost, and Philip and Prochorus and Nicanor, and Timon and Parmenas and Nicolas, a proselyte of Antioch. followed. Acts 17:34 But certain men, adhering to him, did believe: among whom was also Dionysius the Areopagite and a woman named Damaris and others with them. Acts 19:9 But when some were hardened and believed not, speaking evil of the way of the Lord before the multitude, departing from them, he separated the disciples, disputing daily in the school of one Tyrannus. persuaded. Acts 11:23 Who, when he was come and had seen the grace of God, rejoiced. And he exhorted them all with purpose of heart to continue in the Lord. Acts 14:22 Confirming the souls of the disciples and exhorting them to continue in the faith: and that through many tribulations we must enter into the kingdom of God. Acts 19:8 And entering into the synagogue, he spoke boldly for the space of three months, disputing and exhorting concerning the kingdom of God. Acts 28:23 And when they had appointed him a day, there came very many to him unto his lodgings. To whom he expounded, testifying the kingdom of God and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening. John 8:31,32 Then Jesus said to those Jews who believed him: If you continue in my word, you shall be my disciples indeed. . . . John 15:5-10 I am the vine: you the branches. He that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing. . . . 2 Corinthians 5:11 Knowing therefore the fear of the Lord, we use persuasion to men: but to God we are manifest. And I trust also that in your consciences we are manifest. 2 Corinthians 6:1 And we helping do exhort you that you receive not the grace of God in vain. Galatians 5:1 Stand fast and be not held again under the yoke of bondage. Philippians 3:16 Nevertheless, whereunto we are come, that we be of the same mind, let us also continue in the same rule. Philippians 4:1 Therefore my dearly beloved brethren and most desired, my joy and my crown: so stand fast in the Lord, my dearly beloved. Colossians 1:23,28 If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven: whereof I Paul am made a minister. . . . 1 Thessalonians 3:3-5 That no man should be moved in these tribulations: for yourselves know that we are appointed thereunto. . . . Hebrews 6:11,12 And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end: . . . Hebrews 12:15 Looking diligently, lest any man be wanting to the grace of God: lest any root of bitterness springing up do hinder and by it many be defiled: 2 Peter 3:14,17,18 Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace. . . . 1 John 2:28 And now, little children, abide in him, that when he shall appear we may have confidence and not be confounded by him at his coming. 2 John 1:9 Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son. the grace. Acts 14:3 A long time therefore they abode there, dealing confidently in the Lord, who gave testimony to the word of his grace, granting signs and wonders to be done by their hands. Romans 3:24 Being justified freely by his grace, through the redemption that is in Christ Jesus, Romans 5:2,21 By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God. . . . Romans 11:6 And if by grace, it is not now by works: otherwise grace is no more grace. Galatians 5:4 You are made void of Christ, you who are justified in the law: you are fallen from grace. Ephesians 2:8 For by grace you are saved through faith: and that not of yourselves, for it is the gift of God. Titus 2:11 For the grace of God our Saviour hath appeared to all men: Hebrews 13:9 Be not led away with various and strange doctrines. For it is best that the heart be established with grace, not with meats: which have not profited those that walk in them. 1 Peter 5:12 By Sylvanus, a faithful brother unto you, as I think, I have written briefly: beseeching and testifying that this is the true grace of God, wherein you stand. Context The Gentiles Ask to Hear the Gospel42And as they went out, they desired them that on the next sabbath they would speak unto them these words. 43And when the synagogue was broken up, many of the Jews and of the strangers who served God followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44But the next sabbath day, the whole city almost came together, to hear the word of God.… Lexicon [After]δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue συναγωγῆς (synagōgēs) Noun - Genitive Feminine Singular Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. was dismissed, λυθείσης (lytheisēs) Verb - Aorist Participle Passive - Genitive Feminine Singular Strong's Greek 3089: A primary verb; to 'loosen'. many πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's Greek 4183: Much, many; often. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. devout σεβομένων (sebomenōn) Verb - Present Participle Middle or Passive - Genitive Masculine Plural Strong's Greek 4576: To reverence, worship, adore. Middle voice of an apparently primary verb; to revere, i.e. Adore. converts to Judaism προσηλύτων (prosēlytōn) Noun - Genitive Masculine Plural Strong's Greek 4339: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism. followed ἠκολούθησαν (ēkolouthēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany. Paul Παύλῳ (Paulō) Noun - Dative Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Barnabas, Βαρνάβᾳ (Barnaba) Noun - Dative Masculine Singular Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. who οἵτινες (hoitines) Personal / Relative Pronoun - Nominative Masculine Plural Strong's Greek 3748: Whosoever, whichsoever, whatsoever. spoke προσλαλοῦντες (proslalountes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 4354: To speak to, converse with. From pros and laleo; to talk to, i.e. Converse with. to them αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. [and] urged ἔπειθον (epeithon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely. them αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to continue προσμένειν (prosmenein) Verb - Present Infinitive Active Strong's Greek 4357: From pros and meno; to stay further, i.e. Remain in a place, with a person; figuratively, to adhere to, persevere in. in the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. grace χάριτι (chariti) Noun - Dative Feminine Singular Strong's Greek 5485: From chairo; graciousness, of manner or act. of God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Additional Translations After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. And the synagogue having broken up, many of the Jews and worshipping converts followed Paul and Barnabas, who, speaking to them, kept persuading them to continue in the grace of God. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. And the congregation of the synagogue having broken up, many of the Jews and of the worshipping proselytes followed Paul and Barnabas, who speaking to them, persuaded them to continue in the grace of God. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, speaking to them, urged them to continue in the grace of God. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God. And, when the congregation had broken up, many of the Jews and of the devout converts from heathenism continued with Paul and Barnabas, who talked to them and urged them to hold fast to the grace of God. Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God. and the synagogue having been dismissed, many of the Jews and of the devout proselytes did follow Paul and Barnabas, who, speaking to them, were persuading them to remain in the grace of God. Jump to Previous Barnabas Broke Broken Congregation Continue Continued Converts Devout Dismissed Ended Fast Follow Followed Gentiles God-Fearing Grace Heathenism Hold Important Jews Judaism Paul Persuaded Persuading Proselytes Religious Speaking Synagogue Talked Urged UrgingJump to Next Barnabas Broke Broken Congregation Continue Continued Converts Devout Dismissed Ended Fast Follow Followed Gentiles God-Fearing Grace Heathenism Hold Important Jews Judaism Paul Persuaded Persuading Proselytes Religious Speaking Synagogue Talked Urged UrgingExternal Links Acts 13:43 NIVActs 13:43 NLT Acts 13:43 ESV Acts 13:43 NASB Acts 13:43 ASV Acts 13:43 Bible Apps Acts 13:43 Biblia Paralela Acts 13:43 Chinese Bible Acts 13:43 French Bible Acts 13:43 German Bible Alphabetical: and Barnabas broken congregation continue converts devout dismissed followed God God-fearing grace had in Jews Judaism many meeting Now of Paul proselytes speaking synagogue talked the them to up urged urging was were When who with NT Apostles: Acts 13:43 Now when the synagogue broke up many (Acts of the Apostles Ac) Bible Study Resources, Dictionary, Concordance and Search Tools |
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