Cross References For it hath pleased them: and they are their debtors. For, if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them. Matthew 6:12 And forgive us our debts, as we also forgive our debtors. Romans 7:14 For we know that the law is spiritual. But I am carnal, sold under sin. 1 Corinthians 9:11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? Treasury of Scripture Knowledge For it hath pleased them: and they are their debtors. For, if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them. and. Romans 11:17 And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree: 1 Corinthians 9:11 If we have sown unto you spiritual things, is it a great matter if we reap your carnal things? Galatians 6:6 And let him that is instructed in the word communicate to him that instructeth him, in all good things. Philemon 1:19 I Paul have written it with my own hand: I will repay it: not to say to thee that thou owest me thy own self also. Context Paul's Travel Plans…26For it hath pleased them of Macedonia and Achaia to make a contribution for the poor of the saints that are in Jerusalem. 27For it hath pleased them: and they are their debtors. For, if the Gentiles have been made partakers of their spiritual things, they ought also in carnal things to minister to them. 28When therefore I shall have accomplished this and consigned to them this fruit, I will come by you into Spain.… Lexicon They were pleased [to do it],εὐδόκησαν (eudokēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2106: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. indeed γάρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. they εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. owe it ὀφειλέται (opheiletai) Noun - Nominative Masculine Plural Strong's Greek 3781: From opheilo; an ower, i.e. Person indebted; figuratively, a delinquent; morally, a transgressor. to them. αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. if εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. the τὰ (ta) Article - Nominative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles ἔθνη (ethnē) Noun - Nominative Neuter Plural Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one. have shared in ἐκοινώνησαν (ekoinōnēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2841: From koinonos; to share with others. their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. spiritual πνευματικοῖς (pneumatikois) Adjective - Dative Neuter Plural Strong's Greek 4152: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious. [blessings], τοῖς (tois) Article - Dative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. they are obligated ὀφείλουσιν (opheilousin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty. to minister λειτουργῆσαι (leitourgēsai) Verb - Aorist Infinitive Active Strong's Greek 3008: From leitourgos; to be a public servant, i.e. to perform religious or charitable functions. to them αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. with ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. material [blessings]. σαρκικοῖς (sarkikois) Adjective - Dative Neuter Plural Strong's Greek 4559: Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate. Additional Translations They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings. For they were pleased, and they are debtors of them. For if the Gentiles have shared in their spiritual things, they ought also to minister to them in the material things. It has pleased them truly; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things. Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things. They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them. Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things. It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things. Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them. Jump to Previous Admitted Blessings Carnal Debt Debtors Duty Fact Flesh Fleshly Gentiles Good Help Indebted Indeed Jews Kindly Material Minister Nations Obligation Ought Owe Owed Part Partakers Participated Partnership Pleased Pleasure Render Right Serve Share Spirit Spiritual Theirs Turn Verily WayJump to Next Admitted Blessings Carnal Debt Debtors Duty Fact Flesh Fleshly Gentiles Good Help Indebted Indeed Jews Kindly Material Minister Nations Obligation Ought Owe Owed Part Partakers Participated Partnership Pleased Pleasure Render Right Serve Share Spirit Spiritual Theirs Turn Verily WayExternal Links Romans 15:27 NIVRomans 15:27 NLT Romans 15:27 ESV Romans 15:27 NASB Romans 15:27 ASV Romans 15:27 Bible Apps Romans 15:27 Biblia Paralela Romans 15:27 Chinese Bible Romans 15:27 French Bible Romans 15:27 German Bible Alphabetical: also and are blessings do For Gentiles have if in indebted indeed it Jews material minister owe pleased share shared so spiritual the their them They things to were with Yes NT Letters: Romans 15:27 Yes it has been their good pleasure (Rom. 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